On Sin, Evil and the Existence of God

A friend of mine initiated a Facebook discussion about "sin" the other day.  I initially ignored the post, but today when I saw 73 comments on it, I was intrigued.  What were people saying about sin?

This particular friend of mine was raised LDS (Mormon), as I was, and recently decided to end her participation with the religion (as I did almost seven years ago).  I was curious to see what her Facebook audience looked like - how much of the commentary would come from her old world of religious conservatives, and how much would come from her newer world of airy-fairy hippies?  I read through all of the comments and noted there was about 50/50 of the two perspectives, which made the discussion lively, varied and interesting.

Also, as I read the comments, I found myself anxious to get involved in the conversation, because so much of it seemed like nonsense to me, and my inner zealot was dying to call belief systems out.  I did eventually post, and I'm pretty pleased with the thoughts I shared, but have found myself the rest of this evening fixating on the questions raised in the discussion.  So now you, dear readers, get to enjoy my diatribe of self-righteous thought.  Hooray!

What is sin?

Sin is generally understood to be a transgression against God's law.  This, of course presupposes the existence of a God, and that such a God has laws.  What are God's laws?  We don't get to know that, but we are expected to figure it out from old books that have gone through hundreds of translations at the hands of known oppressors.  People don't generally bother to figure that out, though, so they just trust random other people who say they know what God wants for them.

Does this God actually exist?  Again, we don't get to know that.  We're supposed to just trust that "he" does.  Which, of course, makes it seem very suspicious when we're told that this God is benevolent and likes us.  Why the wild goose chase for information that is crucial for our return to our "loving father?"  Why the mysterious absence of presence or evidence?  If I really love someone, I let them know how to get in touch with me and how to find me, and I don't set up tests and traps to see if they really want to find me.  I don't respond to them with a sense about me, I respond to them with communication they can clearly understand or by my presence.

Something is very amuck with this line of thinking.

So what is sin?  It's breaking a law you can't know that upsets someone un-upsettable that may or may not actually exist.  Basically, "sin" is nonsense.

I'll tell you what I think sin is.  I think sin is a human construct to control others through fear.  I think human beings over a long period of time found that their families and tribes worked best when people behaved in pro-social ways, and so leaders decided what behaviors were acceptable and unacceptable, and attributed this code of behavior to some unquestionable, unencounterable supernatural force, so that everyone in their tribe, family or society would stop asking questions and just behave as directed.

There's nothing innately wrong with these superstitious codes of behavior.  Survival of our species is contingent upon social structure - in order to survive, we must have social codes of behavior.  It is questionable, though, why a lie or superstition is necessary to instill social codes of behavior.

Most likely, the lies and superstition are necessary to justify the psychological impact "sin" has on human minds.  Sin makes us afraid.  Sin makes us believe that someone very powerful, whom we want to impress - God - is watching our every move and keeping a tally on our behaviors.  If we measure up to his demands - which we're told is inherently impossible - we have the privilege of being long-term friends with this powerful being.  If we don't measure up, we lose everything.  If we're sad and sorry that we don't measure up, this being may have mercy on us and let us come over for dinner anyway.  This being actually kind of sounds like an egomaniacal dick, come to think of it.

This construct of needing to please God is a scary thing to consider.  A lot is at stake.  What if I fuck it up?  Will he have mercy on me, pity me, and let me come around, or will he cut me off?  When human beings are afriad, they lose some of their power, and become controllable and psychologically malleable.  So if you're looking to control how someone thinks or behaves, it's a useful approach to scare the shit out of them.  That is what sin does.  Hooray.

Thus, sin is not only a man-made construct that scares people into submission and obedience, but a destructive one because it kills human independence of thought.  Social order is critical for our survival, but the expense of independence of thought is a much higher price to pay than is necessary.

Whatever - sin is real!  My conscience tells me so!

I'm going to start this section with an emphatic declaration that I don't really believe that humans have a conscience either.  How do you like that?

Humans are raised by other humans who, from birth, teach the rules of social behavior.  We use religion and other superstitions to do this, along with manners and language skills.  Since a human being cannot physically survive for many years without the help of another human being, these rules of social behavior become hard-coded into our minds at a very early age.  If I want to eat and stay warm, I have to depend on this female human I call mom.  I better follow her rules, or else she may eject me and I will die.  One of her rules is that I not harm and show affection and camaraderie to this male human called my brother.  And so on.  These are obviously not conscious thoughts, but subconscious ones.  The behaviors are adopted and become natural so quickly that we call them second-nature and instinctive.  That instinct is what I think our "conscience" is.

Human beings are also hard-wired for social, tribal interaction in general.  So our minds and feelings will generally direct us in behaviors that serve the tribe we identify with, even at the expense of other tribes, because we need our tribe to survive.  Prosocial wiring is another of these natural instincts that make up our "conscience."  I don't think there is anything mystical or magical about this, and there is no divine decree that sings in our hearts to make us feel or do things that are prosocial.  I think it is biological and evolutionary.

But what about evil?  Some deeds, some people, some ideas are simply evil!

Again, I'll start this section stating my belief that there is no such thing as evil.  "Evil" is a boogeyman that we are taught to fear so that we remember to behave pro-socially.  It isn't necessary, though, because we are already hard-wired to behave pro-socially, and taught the nuances of our particular communities' pro-social rules by our tribes.

Evil actions or ideas seem to stem from poor pro-social training by a tribe.  If a community does not adequately impress upon an individual the meaningfulness and benefits that come from belonging to a cohesive social unit, an individual may decide upon becoming relatively independent that they do not need a tribe.  And so their decisions and actions are based solely on their own best interest.

Most often, in these situations, the individual has been traumatized or damaged by their tribe or some member(s) of it.  Therefore, their best interest is interpreted as inhibiting, punishing or destroying the offending tribe or member(s).  If their efforts are successful, it is tagged in their brain that such behaviors and tactics are important for their survival, and they begin forming habits of returning to those behaviors and tactics.

The majority of actions deemed evil are antisocial behaviors, and specifically ones that infringe on other people's pursuits in meeting their needs.  Therefore, no dark force has entered a person's soul or mind and is tempting them for wickedness, that person has simply either voluntarily or involuntarily become antisocial.  They have turned on their tribe,  and that offends pro-social humans.

There is no need to tie this information to God or God's Law or any other superstition.  It makes sense on its own without resorting to fear tactics.

So what, if there's no good or evil, and no sin, what's to stop us from all becoming mass-murdering rapists?

You may note that there are statistically very few mass-murdering rapists in the world.  The majority of them were exposed in childhood to long-term antisocial tribes and persons, or have chemical or neurological imbalances in their bodies.  And, you may also note, that there are statistically significant populations of athiests and agnostics that are no more antisocial in their behaviors than religious folk.  In fact, a large number of wars, hate behaviors, and other antisocial activities are directly caused by the name of God.

What stops us from becoming mass-murdering rapists is our natural craving for social participation.  I don't kill people, or generally steal or lie to them, because if I did it would affect my standing in my tribe and community.  That alone is reason enough for me to refrain from it.  I also have no personal needs that would be fulfilled by engaging in those behaviors, so they don't interest me.  When other people engage in those behaviors, I am outraged about it because it affects the climate of my tribe, and I want my tribe to be a place of security.  If my social group allows one person to destroy a human life, for example, my life suddenly becomes threatened.  I am not ok with that.

Human beings are also generally empathetic, meaning they can project themselves with imagination into another person's situation and ascertain how the other person may be feeling.  When we exercise empathy, we generally ask ourselves, "How would I like to feel what I imagine that person is feeling?"  If we do not want to feel what they are likely feeling, we sense a danger to our own well-being and happiness and demand restitution for that person.

None of this requires superstitious belief.  The vast majority of human beings either act with empathy, self-preservation, and social-preservation instincts naturally, and the majority of those who don't have them naturally are taught how to by pro-social training in their childhood.  Some people fall through the cracks, or turn to antisocial behavior because of traumatic experiences.  The trick to encouraging pro-social behavior in these people is to convince them that being part of a society or tribe is freaking awesome.  That is done by being pro-social towards them and superceding any antisocial beliefs or past traumas with fresh new experiences of beneficial social inclusion.

We, as a society, are responsible for all antisocial behavior, because we, as a society, have not convinced individuals that being pro-social is worth it.  Human beings need very little love, acceptance, forgiveness and teamwork to feel like belonging to a society kicks ass.  If they haven't experienced that, something has gone very wrong with all of us.  This isn't something we can just write off as "evil" - it's something we must actively fix to keep our magical little micro-cultures intact.  We must "sell" society to each person that enters it, so they lovingly bless it with their participation and cooperation, and also get the massive benefits in return.

This basically sounds like you're arriving at the same ends as most religious belief/teaching, so why the hostility when we're all working towards the same goal?

My hostility towards sin, evil, God and other general religious tenets is tied to the antisocial behavior of scaring the shit out of people through fear-based constructs.  I lived many years in careful fear of God and his law, and it did a great job of programming my mind for guilt, self-deprication and hate towards everyone and everything in life.  I am still working to reprogram my mind, belief systems and instincts towards hopefulness and enjoyment instead of fearfulness, competition and quiet resentment.

Religious institutions are generally antisocial because they demand submission and obedience, which is social programming that denigrates the individuals that make up the society.  "Obey God's law or he'll cut you off" is pure scariness for human beings, and scared human beings do not a happy healthy society make.  (And please note that phrasing it more kindly like "God blesses the obedient" does not remove the message that one is constantly at risk of disappointing the one mysteriously absent being who can save them.)

Also, drawing a hard, fast line between "good" and "evil" draws a hard, fast line between members of a tribe or society who are socially compatible despite their differences, but religiously segregated into holy and unholy camps.  Divisions  destroy societies; unity, empathy and compassion feed the human spirit and by extension the tribes that we naturally live in.  Fear literally makes people crazy; acceptance makes them cooperative.  Why control people when they're perfectly willing to cooperate!?!

Who are you to argue like this, when your blog talks about God and your own "superstitious" beliefs all of the time?!

This is a good question.  I doubt my superstitious beliefs all of the time - which is the only reason I'm willing to have them.  Right now I'm going through a non-superstitious period.  It's nice that my beliefs don't require that I be loyal to them, I get to question them and put them through the ringer whenever I want to.  This is likely because my beliefs are not tied to an institution, I live on a daily cafeteria-plan.  I don't serve my beliefs, they serve me.

You may be surprised to read, at this point, that I actually do believe in a God ... of sorts.  Not like any Judeo-Christian man-god, my God is abstract nothingness that has no opinion of my actions or behaviors - or anyone else's - and supports my decisionmaking with unconditional love and acceptance.  I can do anything and my God wouldn't be disillusioned with me one iota.  I generally choose to not engage in antisocial behavior not because I need God's approval (I don't and I have it anyways), but to get approval from my fellow embodied human friends and family and society.  I don't resent my fellow humans for asking me to be pro-social in my behavior, because I like living in a society.  I like having a family and a tribe.  I don't actually see any tradeoff happening, because most antisocial behavior is totally disinteresting, and prosocial behavior has massive payoffs. 

I wish everyone felt like being pro-social was win-win.  Instead we are taught - we are actually TOLD - that it is a SACRIFICE!  And so we believe that we're doing the world a favor by being nice or friendly or helpful, and that our reward will only come from God in some afterlife.  That's so stupid!  Society pays its own rewards and bountifully!  If you don't already realize it, having a loving dysfunctional family, a passionate love-hate romantic relationship, a circle of friends that make any task joyful and simultaneously make us absolutely annoyed - those things are the Kingdom of Heaven.  We don't have to be perfect for these people - they like us anyway!  And we secretly adore their flaws!  They help us, and they love us, and we get to love them because they need us as much as we need them.  We get our fun fixes, our drama fixes, our moments of terror and our moments of world-shattering love from them - that's everything folks!  There's nothing more out there to experience or have.  We get the full gamut from the people already around us.

So be pro-social.  Love your society.  Realize how obsessed you are with belonging here (because you really are totally obsessed with it, as am I), and embrace your healthy obsession instead of resenting and fearing it.  Stop giving power to oppressive ideas like sin or evil - those ideas are intended to conquer and control you.  You don't need to be conquered or controlled because you are a willing member of society.

And finally, stop attributing the problems in our society to some secret dark force.  We are the problem and we are the solution.  Feel strongly inclined towards antisocial behavior?  Get a therapist and figure out where you were wronged, what misinformation you were fed, and start looking for tribes and friends that will pay out the social trust fund that you're entitled to.  Worried about a friend or relative who exhibits antisocial tendencies?  SELL THEM ON SOCIETY.  Make them feel how amazing it is to be loved, accepted and contributing.  Help them find friends that they actually connect with and feel they get a social payout with.

And that's all, I think.

--steps off soapbox--

Spritual Memoir #10: The Winter of my Mormon Mission

For an explanation of this Spiritual Memoir
blog series, see THIS post.

Radiant Rider Waite deck

Tarot Card: The Hermit

Card number 9 of the Major Arcana of the tarot. 
(See pics in this post from various decks)

My Interpretations of the Card

"Sometimes the path is to stand outside in the cold and hold up our light, unwavering and unafraid..."

Aha!  Ask and ye shall receive ... I've been wanting to do a Major Arcana card, and mentioned this desire in my last Spiritual Memoir post, and I got it on my very next draw.  Hooray!  Plus, I love the Hermit card!  It's one that I can really relate to (because I'm really a bearded old man ... well, maybe on the inside... :) .

The Hermit has a traditional meaning of seeking truth by taking time in solitude and asking oneself the "hard" questions.  I love that meaning, but today, I'm seeing a different angle for him.  As I look at these Hermit cards I have posted in the blog, I get a sense of the silent drudgery that is sometimes the path for truth-seekers.  Sometimes it's magic and sparkles and dramatic senses of connection and power ... but often, as we are on the path of learning about ourselves and mastering our lives, we stand outside, in the cold, alone, holding up the lamps of truth that only gently light the way. And, the tarot teaches us, that is a relevant and powerful part of the experience.

I love the Hermit card from the Tarot of the Magical Forest (below).  I love the bear - I love the symbolism of the bear fattening up so it can go hibernate in its cave.  But I can't help but wonder why he isn't in his cave yet?  Has he not found it, or is he intentionally weathering the winter without turning his brain off during hibernation?  I get the impression he's deliberately stepping outside of normal bear-ness, and standing in his greater truth: "My mind will stay on, my eyes will stay open, and I will consciously weather this storm."  

Tarot of the Magical Forest deck

In general, in the tarot, nine cards represent solitary ventures, and being with oneself.  Both the nine of cups and the nine of pentacles show individual, independent success; the nines of swords and wands depict individual torment.  True to form, the Hermit as card #9 of the Major Arcana represents the Mother of individual quests: that of facing the dark, cold night in solitude, but with the light of truth ever flickering in hope and subtle warmth.

Spiritual Memoir: The Hermit
As I've stated in previous posts, like THIS one, I never wanted to serve a "mission" for the LDS (Mormon) Church, but did, because I didn't know what else to do with my life.  This memoir will tell you a little about the invaluable experience I had during those challenging 18 months, and how feeling totally isolated and alone in a spiritual and emotional winterland gave me a powerful Hermit experience.

To start, I want to make it totally clear that my experience as a missionary was completely atypical!  Almost every other person I've talked to that served missions scratch their head in amazement at how unusual my experience was from the start.  If you don't know what a Mormon missionary is, THIS LINK will give you a quick rundown.  I went to Santiago, Chile for my mission.  Note, that as a missionary, I spent 18 months with every second of every day dictated to me of how I could dress, who I could and could not talk to, what I could read or listen to, when to wake up and go to bed, etc.  

For some reason, I had the understanding that on my mission, I would basically be hanging out with non-participatory members of the Church only, working to entice them to engage back into a "Mormon" lifestyle.  I had no idea that I was expected to approach strangers on the street and ask them if I could come into their home and teach them my religion.  (I thought that girls didn't "proselytize").  Upon entering the Missionary Training Center, both of my teachers were off of work - one was on her honeymoon, and the other injured his knee.  Since I already spoke Spanish, I was basically there just to learn "how to be a missionary", but without teachers, my little class just sat around and drew Ninja Turtles on the white board for three weeks.  

When I arrived in Chile, I was assigned a Uruguayan companion (whom I had to spend 24/7 with and whose side I could not leave under any circumstances) who did not speak any English, and whose culture was very different from mine.  She told me the first day that we were going to walk up to some guy on the street, engage him in conversation, and ask if he we could come to his house and teach him our religion - and that it was my turn to talk, I had to do the whole thing with her standing silently by my side.  

"No," I said resolutely.  "Absolutely not - I'm an introvert, I don't walk up to random people and talk to them." 

She laughed.  "You'll be doing it every day for the next 18 months.  We have to make 20 street contacts a day between us," she replied.  

"Um, no," I responded.  After a few days of being told by the entire missionary system that my refusal to make street contacts was totally unacceptable (especially in the eyes of God), I prayed for help and started making street contacts.  Each and every time I made one, a little part inside of me died.

Crystal Visions Tarot

Enter my desperate, lonely journey into the cold wilderness of the Hermit.  

After six weeks I was moved to a different part of town, and had a new companion.  To this day we are the best of friends.  It helped to have my constant companion be someone who understood my background and culture.  We still obeyed all of the rules and took our work seriously, and it was heaven to be in the presence of such an awesome person (I LOVE YOU KATIE), and I prayed and prayed and fasted and worked with faith to have some type of understanding of why I hated everything about being a missionary (they say that God will open your heart and give you peace if you do stuff like this).  Nothing happened, and when Katie and I were separated, a bigger chunk of me died inside.

For a year of my mission, I pushed and tried and "let go" and obeyed, obeyed, obeyed.  Every time we invited a person to be baptized a member of the Church and they said no, I exhaled a sigh of relief - I felt like the church just complicated the already challenging lives of the good people we taught.  For a year I wandered in the dark cold wilderness of the Hermit, completely alone, and without any light (meaning: I didn't have the little lamp yet).  In fact, it felt like all others had gone into a safe cave to hibernate, and I couldn't sleep, and found myself completely alone and awake in the dark cave.  After a year, I was assigned to train a new missionary as my companion, a sweet gal from Peru.  In this case, I was supposed to be the strong one, insisting she make the street contacts.  She was afraid to, totally understandably.  But with the responsibility of pushing her falling on my soldiers, I had an emotional breakdown.  I began to have extreme social anxiety, and every day would just wander the streets with her in silence, trying to hold in my tears.  We'd go home for lunch, and I'd tell her I was going to pray in the bedroom, and just bury my face on my bed and sob for as long as I could get away with.

I talked to the Mission authorities, and they said, "Pray more, testify more, have more faith!"  So I did.  And nothing happened.  I never entered peaceful hibernation like the others, I never felt myself safe in the hands of God.  I was aware of my hunger and the painful loneliness of sitting in the dark cave.

Then, one day, while I was studying the scriptural canon of the church, I was praying for anything from God, any word of help/advice, and I flipped open my scriptures, pointed at a random verse and read the LDS scripture of Doctrine and Covenants 124:49.  It reads:

"Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of men, but to accept of their offerings."

A bell went off in my head, and I felt the warm loving presence of God in my life.  It was like a warm, glowing lantern appeared in the cave for me.  It couldn't be!  Could my answer come in the form of a light (and not hibernation)?  What was I thinking!?!?  So I picked up a Church magazine that had a General Conference talk (or messages from Church leadership) on missionary work.  I was going to read the talk to pep myself up.  I flipped it open, and the first thing my eyes landed on was a sentence by Gordon B. Hinckley, then President of the Church that said:

"...I wish to say that the First Presidency and the Council of the Twelve are united in saying to our young sisters that they are not under obligation to go on missions...."

I distinctly remember the quote being from a recent conference talk, but as I am researching it for this blog post, it looks like the quote is from 1997 (I was in Chile in 2004-2006).  So I don't know what that's all about.  But this is definitely the quote, because it goes on:

"We do not ask the young women to consider a mission as an essential part of their life's program. Over a period of many years, we have held the age level higher for them in an effort to keep the number going relatively small. Again to the sisters I say that you will be as highly respected, you will be considered as being as much in the line of duty, your efforts will be as acceptable to the Lord and to the Church whether you go on a mission or do not go on a mission." 

--"Some Thoughts on Temples, Retention of Converts, and Missionary Service"
Gordon B. Hinckley, 1997 October General Conference, full article HERE

Maybe what I read was a different talk that said the same thing - I'm surprised this isn't matching up like I thought it would (time-wise).  Anyway...  The next day I was allowed to check my email for messages from my family, and my mom, who is SUPER-DE-DUPER Mormon and pro-mission had written me a message along the lines of, "Honey, I'm worried that you are beginning to destabilize.  I want you to know if that if you decide to come home from your mission early, I'm totally ok with it - I want you to be happy and healthy, and it seems like you're deteriorating into a dangerous space."

Ok, three witnesses.  Three separate cases of me getting the message to GO HOME.  In the Scriptures it says messages from God come from the mouth of two or three witnesses - my prayers had been answered!  I went to my Mission President with the story.  This amazing man listened to my story and replied, "I can't argue with spiritual confirmations like that - let's get this ball rolling for you."  Yes!  Finally!  I felt like I'd taken up the lantern, and left the cave, and was going to brave the cold winter winds with my little light, and find my way to springtime and warmth.

Soon after, he contacted me and said protocol requires I see the mission psychologist.  

Dr. Hurst asked on our first meeting, "What is the problem?"  

"I think I'm not supposed to be here.  I haven't felt the 'spirit of God' since I got here, I hate everything about it - I think it's a big mistake.  I've been 100% obedient and pray every day asking for emotional/spiritual support ... and I feel worse and worse, like a sense of foreboding.  So I work harder, testify more, read more, sacrifice more, and I feel darker and deader inside.  Then, I got these answers that told me to go home.  I think I need to go home."

He didn't know how to respond to that, so he referred me to his boss.

I did telephone conferences with the head missionary psychologist in Salt Lake City, who informed me that I most likely needed to repent of a sexual sin that I was still holding on to.  That was hilarious to me, because I had my first kiss when I was 18, and after a six-month relationship where I lived in Ohio and he lived in Utah the whole time, and absolutely no sexual anything in our relationship, I had never even dated anyone again.  "You're barking up the wrong tree," I told the guy.  "I'm purer than Mother Mary."

My whole life I've had a tendency towards depression (never at that point medicated), but when I took a psychological profile test thing, I tested only 4% for depression - I didn't feel depressed so that made sense.  They put me on anti-depressants anyway though, because it would probably fix whatever it was inside my soul telling me to GET.OUT.  Um ... ?!?!?!

I was still in the wintery wilderness, I was still alone in my mind 99% of the time, cold and desperate and sad ... but I had my lantern.  And the lantern of God's gentle reassurance and love still glowed.  Nothing was putting it out.

All of this took about two months, and I finally started refusing to go out into the streets anymore.  They put me with several different companions, ranging from a senior couple (whom I LOVED) and another young girl missionary like myself who had health problems and couldn't proselytize for that reason (whom I LOVED).  But as time wore on, there was pressure from somewhere (Salt Lake, the Area Presidency?  I don't know from where) to get me back on the streets.

Finally, I told my Mission President that I was going home.  Period.  He told me that he'd arrange it, but as part of protocol, I need to meet with the Area Presidency for an "exit interview."

I met with Elder Carl Pratt.  I told him the same story, glowing in my delight at getting an answer, and feeling peaceful about God finally answering my prayers in a most unexpected way.  Everything was going to be ok - it was all happening for a reason!

Elder Pratt looked at me and said, "I don't know who you think you are, but this story is approaching blasphemy.  A Prophet of God called you to serve 18 months, to proselytize for 18 months.  Get.back.out.on.the.streets."

I was stunned.  "I can't!" I whispered with tears welling up in my eyes.  "I ... I can't!"

"You can and you will.  Stop this nonsense."

"But ... what about my spiritual confirmations?  What about everything I've been feeling and these physical manifestations of God's voice coming to me, through the scriptures and the voice of the Prophet's talk and my mom...?"

He cut me off.  "True spiritual revelation never contradicts what your Priesthood leaders tell you.  I am your Priesthood leader and I say get back out on the streets and do your work.  If you go home now, it will be a dishonorable release.  There is no back door here.  Get back out on the streets."  He excused me from the meeting.

I rushed back to my Mission President and told him everything.  The poor guy was stuck between a rock and a hard place.  He couldn't contradict his superior in the Church, but he also knew he couldn't put me back out on the streets.

I stood strong, in the harsh cold weather, holding fast to my lantern.  I knew what I knew.  And all that was happening was that the cold winds and icy snow were revealing themselves to me as cold and heartless and icy, as compared to the warmth and light of my lantern.

A few days later, my Mission President told me there was an opening in a PR missionary position at Chile's Church Headquarters, and because of my education in marketing he might be able to get me transferred over to the position.  He fought hard for me, and finally Elder Pratt said if I hit all of my numbers for street contacts and lessons being taught for a week - if I went back out on the streets for a week, he'd let me transfer over.  My sweet companion took charge and did all of the work for a week to make sure we hit our numbers.  I was transferred, and worked the last 4 months of my mission in a position that I enjoyed (though I did see a lot of the ugly underbelly of a bureaucratic, man-led religious institution).

In January 2006, I returned home honorably from my mission.  I stayed active in the Church for another six months, and even worked at Church World Headquarters in Utah for a few months, trying to stay loyal to and optimistic about the institution.  But when I realized that spring was popping up in the world around me, and this institution was holding me in a cold, brutal winter, I followed my inner lantern's guidance to the warmth of personal connection to the Divine.

For a few years, I was really bitter about my mission.  Today, I still see how it was a cold and cruel period in my life, but that it was the perfect opportunity for me to see the contrast between the cold silence of institutionalized spirituality and the warm lantern of a personal connection with Divine Source.  It opened my eyes and experience in a way that nothing else ever could.  I, standing completely alone, completely vulnerable, found and held my own light.

Spiritual Memoir #7: Return of the Glorious Goddess Sisterhood

For an explanation of this Spiritual Memoir
blog series, see THIS post.

Tarot Card: Three of Cups

(see pics in this post from various decks)

Radiant Rider Waite deck

My Interpretations of the Card
"Time to celebrate with the girls"

I pulled this card and almost giggled with glee ... it feels like these last few posts have been kind of heavy, and I was so ready for a happier, lighter tone.  So hooray for the three of cups - I *love* this card!

In the Rider Waite image, three women raise their cups in lighthearted celebration.  The women are different: a blonde, a brunette, and a red-head, and they wear different clothes in different styles and colors.  But they're all women.  I see this as diversity and differences among peers being celebrated - enhancing and beautifying the bond, instead of dissolving into competition or judgment.  The women are surrounded by/carrying fruits too - enjoying the harvest of their lives together.

Cups, of course, symbolize the element of water, and represent emotions and spirituality.  So this isn't about the women getting together to talk, but to connect.  Three is a number representing power and completeness (as in the Holy Trinity).  There is a total bonding here that results in powerful synergy, the whole adding up to more than the parts, and spirituality being pursued in a community celebration, not in solitary silence.  Did I say yet that I love this card!?!?  :)

Deviant Moon Tarot

Check out the imagery in the Deviant Moon tarot ... a bunch of crazy misfits, that keep from sinking by partying in the sharp-toothed mouth of a giant fish.  Hee hee.  (That deck is so crazy, I love it!)  The masks are coming off, the clothes are coming off - it's almost like they know they'll either drown in the sea or get eaten by the fish, so they might as well drink and be merry in the last minutes of their lives.  

But they're not going to die - this is only the three of cups ... they still have seven more steps ahead of them.  Really, the hopelessness of their situation is a catalyst for them to take off the masks and loosen up a little bit.

In summary, I think of this card as the "Sex and the City" card.  It's only three people instead of that magical foursome, but it's about getting together with your besties and saying "to hell with our problems!  Tonight we celebrate!"

Spiritual Memoir: Three of Cups

I've always been close to my sisters.  I have five sisters (and two brothers), and I'm the baby of the family.  As I've commented in other posts (like THIS one), I was to an extent raised by my sisters.  

The Goddess Sisterhood at the opening of our store
Left to Right: Me, Liberty, Crystal - 2008
Photo credit to Cathy Allred, more info HERE

My second oldest sister, Liberty, and my fourth oldest sister, Crystal, and I opened a new age/metaphysical shop together a few years back.  We have pretty much always shared a lot of beliefs, and having this store together fused our little trio into what we call the "Goddess Sisterhood." We worked together, shared all of the same friends, read books and taught classes together - it was a wonderful time.  When we sold the store, our trio dynamic started shifting to a clique of two with one third wheel, then it would shift to two different besties with someone else as the third wheel, and so on.  

About two years ago, Crystal and I were on a roll together, with Liberty being neglected, and we decided to make a conscious effort to keep her in the loop.  It didn't take too long that we were having a girl's night every Friday - it was our weekly celebration of the Goddess Sisterhood.  We'd drink boxed wine, eat Goddess ramen noodles (with garlic, cheese, sour cream, and cayenne pepper ... mmmm), and smoke on Liberty's back porch until two or three in the morning.  Sometimes we'd do tarot or psychic readings for each other, sometimes we'd talk to our dead brother Art through a Ouija board (and other hooligans), and sometimes we'd sing and dance in the back yard.  (The across-the-street neighbor, Victoria, was so tactful in expressing to us we were being a *wee* bit too loud... hee hee ... sweet Victoria).  Often, we just watched Lib do a LOT of yard work, while Crystal sang along to Flight of the Conchords using her phone's tiny speaker.  Ahh...those were the days!  It was fun, we were connected - we were the three of cups!  In fact, to this day, I call this card the "Goddess Sisterhood" card.

Then, Crystal started nursing school and got divorced.  She had new things going on in her life, between her new friends at school and entering the dating scene.  Liberty and I were excited about the changes in Crystal's life, but found we had less and less to talk about with her, because we shared so little in common.  Then, Liberty went back to school to study philosophy, and I was just finishing my studies in economics, and, believe it or not, we had more and more to talk about since our studies were so related.  Liberty and I grew even closer ... and Crystal ever more distant.

Golden Tarot

I'm going to be totally honest for this blog's sake: I really resented Crystal for this distance.  I judged her to be backsliding into conventional worldly being, as opposed to the uber-spiritual-truth-seekers that our Goddess Sisterhood was founded on.  I was mean to her, I'd yell at her, tell her she was screwing it all up, being less than her best self, and so on.  She put up with it for a while, then gradually stopped coming around.  At times, she'd tell me to shut up and get off my high horse.  That only fueled my anger more.  

After I went out to Columbia University last fall, my anger cooled off a little bit, and I figured a long-distance friendship would be good for us.  But it only stayed constructive for a short time.  I loved judging her too much.  When I came back from Columbia at Thanksgiving and moved home after Christmas, I made sure to see her, only to ream her with how badly she was screwing up (in my opinion).

I was like the three of cups card from the Golden Tarot deck: I was the "pure" maidens, acknowledging the fools on the street (Crystal), but really mocking and shutting them out.  It was so hard not to judge Crystal because I knew that she could be what I wanted her to be.  It's easy to not pass judgment on some stranger on the street, giving them the benefit of the doubt - but with someone so close to you it changes, becomes harder, more personal.  I talk all the time about how many of us "enlightened" folk say, "I forgive Hitler.  We didn't understand what circumstances he was raised in, and maybe he was sick in the head, and that's not his fault.  I can have compassion and don't judge him," ... but in the same breath we curse the woman buying food with food stamps while she talks on her expensive iPhone!  That traitorous bitch!  My point is that it's easy to say we forgive an abstract person/concept like Hitler; I think the measure of our enlightenment is in how we respond to the little, relatively insignificant annoyances in our lives, not the major genocides of the world.

Anyway, back to my story: about two months ago, like in February or March (2012), I was studying A Course in Miracles and realized I needed to forgive Crystal for being different than how she used to be and forgive myself for being bugged about it.  Expect no changes, hope for no changes, and just see how what I was feeling was purely and cruelly destructive.  I couldn't believe how hard that was to swallow!  

One night, a few weeks ago, right after my A Course in Miracles study group, Crystal's 5 year-old had a seizure, and was taken to Primary Children's Hospital for an overnight stay.  I offered to go up with her.  While we were at the hospital the next morning, I said to her, "Crystal, I think I'm done judging you.  I'm tired of it, and I know you are.  I don't care what you do with your life, or how you live it - I just want you to be around me again.  If you talk about stuff I don't care about, I'll listen for a while then tell you when I'm sick of it.  I hope you can understand that.  Aside from that, I hope you can forgive me for being such a bitch this past year."

Crystal and Me, 2010

She smiled and said, "Ok!  Sounds good to me."  And just like that, it was over...

Since then, I just don't have any desire to judge and condemn her.  I have, in fact, done several tarot readings, for myself and other members of my family, about interceding in her life and with her family to "offer help" (read: impose our judgments on her), and every time ... every time ... the tarot has come back saying "Stay out of it.  Let her live her life.  Your only role here is to love her and be her friend."  

Last week, I went and did readings at a party Crystal was throwing.  It was a blast.  This week, I went to her house and finally just hung out with her for like six hours.  It was a blast.  None of the things that annoyed me before have changed ... but I've changed.

The Goddess Sisterhood, the three of cups, has people that are different ... they're not all the same ... and that's OK!!  We can celebrate even with our differences.  We can be united even with the diversity.  The three of cups is about forgetting that we're about to sink or be eaten by a fish, and just pull off the masks, get vulnerable and sincere, and raise a glass with people we love - without asking them to change.  It can be fun.  It's ok for life to be fun.  And we can love people and see their excellence without feeling compelled to drag it out of them.  It goes back to Jesus talking about obsessing over the mote in another's eye.  Stop it!  (I'm saying that to you and to myself!  To all of us!)

Crystal - I love you, and you are perfect in my eyes.  I also trust you with your life - follow your heart wherever it leads you, and I'll stay out of the way.  Thank you for accepting my apologies so gracefully. **raises a glass**

Spiritual Memoir #6: Life is Not a Competition ... or ... The Race I'd Never Win

 For an explanation of this Spiritual Memoir
blog series, see THIS post.

Radiant Rider Waite Tarot

Tarot Card: Nine of Wands

(see pics in this post from various decks)

My Interpretations of the Card
"When creation cages the creator"

I totally pick these cards at random - and I found it really interesting to get the nine of wands right after the four of wands.  Because I see the four of wands as mastering creative power and sticking it in the ground as the framing for life (see post on that HERE) ... and I see the nine of wands (this post) as that use of creative power barely being contained - to the point where it's haunting to the creator.

In the Rider Waite symbolism, the dude is looking very jumpy and suspicious, with a wall of wands/creations behind him.  He's holding on tight to one wand, looking over his shoulder.  The card feels so defensive, protective, and afraid.  But the wands aren't doing that, the wands are just being what wands are; the dude has turned them into a wall for him to peek through to the world.

In contrast, the four of wands shows the wands independently standing, with people cheering their energy on.  It's open and community-oriented.  This card, the nine, is closed and impatiently impersonal.

Crystal Visions Tarot

In the Crystal Visions tarot, a fiery and melancholy woman sits on her lion throne, surrounded in the night by blazing torches. This depiction seems more confident which is a positive edge, but overall it still feels brazen, defensive and almost threatening to me.

Little caveat here: As I was looking at/for different nine of wands cards from different decks for this post, I found a lot of variety in the energy of the card - often with a more positive and reassuring twist.  While that's cool, I like the cards in the tarot that carry shady, nervous, dark, or cold energies, because I feel like they create a more complete, complex reflection of the world we live in.  (My Spirit Guides disagree with me though ... see THIS post).  So I leave this card in its ill-dignified interpretation for this post, and will do so with other cards in future posts, as I see fit.  (Man, is that statement the Emperor meets Queen of Swords or what?!?  I'm so bold! :)

Spiritual Memoir: Nine of Wands
When I was about 8 years old, I started a fast-paced track in life.  My parents saw that normal old public school didn't challenge me, so they started me in various challenging extra curricular activities.  I started with private art lessons at home and horseback riding lessons at a local farm.  At about age 10, I was already fluent in Spanish, so I also started private French tutoring at home.  Then, my parents got me an oboe tutor, picking what they understood to be one of the hardest instruments to play.  I excelled at all of it.  Next, I skipped sixth grade, gaining permission from the school board after scoring 136 on an IQ test.

In Junior High, I took advanced classes, but still was bored out of my mind.  My dad bribed my teachers to give me extra assignments and book reports that would affect my grades in exchange for him donating expensive book sets to the school library.  I liked math a lot, and on my own took my pre-algebra book home and finished the entire book's assignments in about two weeks.  So the school moved me into algebra.  I finished that book in about two months.  So then they put me in geometry.  I taught myself geometry in about half a school year.  I was 12.

By the time I was 15, I had been to over 20 countries in the world, was fluent in French and Spanish, and skipped 10th, 11th and 12th grades, and started my first semester of college.  At 16 I worked three jobs, completed my Associate's Degree and paid for all of my books and tuition with my own cash, bought myself a car, and spent the summer setting up the entire inventory system of my sister's new bookstore.  Believe it or not, I had a healthy circle of friends and even dated.

Once, when I was 16 I got hired as an Executive Assistant to a top executive at a prestigious local company, based on my resume and interview.  He called me back the next day and told me that he couldn't give me the job because he found out I wasn't a legal adult.  I also flew through all interviews for a $35,000/year job at 16 and was going to be hired, but my brother worked at the company and talked the managers out of it because I was young and, though accomplished, actually historically flighty.

Housewives Tarot

Despite the age discrimination, the world was my oyster!  Like the Housewives Tarot's nine of wands, I had my happy face on with all of the brooms and mops surrounding me as I climbed my ladder of success.  Anything was possible, and I actually had the terrible attitude of thinking everyone around me was pretty dumb.  I knew I could do anything, ace any challenge, impress anyone I talked to, and get away with just about any degree of nonsense.

And with that, I found myself very alone in the world.

Although I was surrounded by peers and admirers and all of the wonderful wands of my accomplishments, I was lonely in my defensive stronghold of awesomeness.  I had no idea who I was.  I knew I could do anything, but chose to do what would impress or shock or fill my resume ... never what I liked, or what I was passionate about, or what fulfilled me, or blessed others.

It got worse over time, and hit like a ton of bricks when I was 21 years old.  I had earned a Bachelor's Degree in Business Administration.  I hate business.  I was out of debt and had a teacher that offered to take me under his wing and start a market research firm with him.  I hated market research, and in reality, hated the teacher (although looking back I adore him!).  I didn't have any friends except my one sister.  I had stopped dating and was holding out for one particular person whom I had alienated and expected to come back.  I was a shell.  I was a fancy exterior around a scared, lonely, angry little girl.  And for the first time in my life I realized that without the competition of racing through life, I had nothing.

Accomplishments don't necessarily define us, and they certainly don't always improve us.  Nine of wands energy speaks of how sometimes we create for the sake of creation, we do for the sake of doing.  It's a trap.  We can get so wrapped up in the heat of the moment that we forget who we are and why we're about the tasks at hand.  Think about times when you realized you weren't eating because you were hungry - you were eating for the sake of eating; or that you weren't dating someone because you loved them or enjoyed their company - but were with them for the sake of not being alone.  Mindless occupation, habits of industry, hegemonic compliance.

My passion for overachieving and racing through life built a wall around me, and when I stopped to consider where I was at, I found myself trapped in a ring of fire (like the Crystal Visions tarot).  I was ready to defend myself!! ... but against what?

Incidentally I had an experience at age 24 where I was invited in a meditation to visualize myself with God, and to ask Him who I was.  Who am I?  Whether or not it was God I talked to or just getting in touch with my higher self, or my inner being, the answer surprised me...
I wasn't told I was a smart, accomplished, fast, powerful leader of the universe...

"You are a tender, Divine, accepting woman of light."

That's what I heard.  I am kind, I am deep, I am open to others, I am wise, I am gentle... hmmm... no race or competition in that...

And what's really interesting is that I realized, at age 24, that was how I actually saw myself.  I saw myself in my mind's eye as a gentle, quiet, deep-thinking, and accepting 8 year-old.  Right back to where I started off!

Lesson learned: life's not a race or competition - that attitude isolates and alienates, building fiery walls of separation between me and others.  Keep to my heart, my purpose, my values.   Just because I am capable of tearing the world apart with big brains and an intimidating resume, doesn't mean I ought to, doesn't mean I have to to be a good or valuable person, and certainly doesn't mean I want to.  The tools don't define the objectives of master, the master wields the tools for his own design - (but first, he becomes the master).


"As human beings, our greatness lies not so much in being able to remake the world - that is the myth... - as in being able to remake ourselves."  --Gandhi

Spiritual Memoir #5: My Life is My Creation

For an explanation of this Spiritual Memoir
blog series, see THIS post.



Radiant Rider Waite Tarot



Tarot Card:  Four of Wands
(See pics in this post from various decks)

My Interpretations of the Card
"The first-fruits of independently mastering one's creative power"

Ahhh...the first victory of the wands suit - it isn't total fulfillment or seeing something through to completion, but a stability, an achievement.

Wands are interesting cards.  They symbolize the element of fire, and are an active male force (as evidenced by their phallic shape).  Fire represents passion, creativity and to a certain extent sexuality.  They are tied strongly to second-chakra energy.

Fire, passion and sexuality are all exciting things, but it's important to keep them in check, to understand their power to consume our time, attention, and relationships.  For this reason, the four of wands is an important card - because boundaries have been established, and the fire contained to a point of it actually supporting a laurel full of fruits and life.  In the Rider Waite symbolism, two women raise cheers of celebration for the accomplishment of mastery of the fire.  The wands are close to a large city, and the inhabitants look secure and comfortable with the proximity.  I can't help but wonder, though, if the small bridge in the right-hand corner insinuates a stream separates the city from the fire of the wands.  If the town represents our home and lives, our habits, or even the hegemony of the culture we live in, this mastery of passion and creativity has happened outside of the circle of familiarity - it's been compartmentalized but not hidden.  And it is accepted by the townspeople, it is celebrated.

Legacy of the Divine Tarot

In the Legacy of the Divine tarot the four wands create a center of life and prosperity in the midst of destruction and death.  I find it interesting that it looks like everything outside of the wands is burning, since wands themselves represent fire.  It looks like the crystals at the tops of the wands are tempering the fiery heat from the sun to allow life to prosper inside of their perimeter.  Once again, the small victory over fire, the establishment of success and safety using the power of fire.  Beautiful!

Spiritual Memoir: Four of Wands

About two weeks ago (April 2012), I was lying in my bed one afternoon, thinking about how delicious death sounded.  Life just felt ... flavorless, pointless, like a rat race in an endless maze of dead ends and disappointments.  I'd been dedicating my life to "connecting with God" but found myself without the energy to really do more than just hope and think about it, and only on occasion.  It all felt so hard, so pointless, so out-of-reach.  "God," I would pray, "make this better, give me the energy, the strength, the desire to feel like anything in this life is worth pursuing."  In response, I felt nothing.

Exasperated, I went to the A Course in Miracles study group that I lead, and found my good friends Gail and Gary Sauter there.  After some small talk about gardening, I expressed my frustration.  The frustration had been building up for over a month, and these wonderful friends had been privy to my mounting depression, and had always offered insightful, loving support and recommendations.  This time, though, I was done listening to them too - everything seemed terminally hopeful, without ever yielding fruits.

I posted a little about this experience in a previous post (see HERE), so I won't recap everything, but in short, I started reading Conversations with God, by Neale Donald Walsch, and there was a passage that struck me.  I don't have the book in front of me (bah!), but I found this quote from his website that says the same thing as the passage in the book:

"You were created to create - not to react.  

Creation is the highest form of Divinity, and your birthright.  Truth is, you are creating all the time.  The central question in your life is whether you are doing this consciously or unconsciously.  

Conscious creation is what is needed now.  Stop moping.  And stop thinking negative thoughts.  Just get on with it!  Tomorrow awaits your choice as to how its going to be.  Call the shots!  Make it happen!  You're in charge here." (my emphasis)

Here's the epiphany: in my praying and moping, I kept saying "God do this, and God do that - make me feel better, open my vision, fill my heart, etc., etc" ... but this quote made me realize that my life is my creation, not God's.  I call the shots.  I decide how it's going to look.  I am the source of my own feelings, my own vision, my own love, etc.  God cheers me on and loves me, but God doesn't create anything for me - She has empowered me to do that for myself!

Hmm...

A snap decision: I'm going to feel better.  Everything I encounter in life is going to be interesting and mysterious and adventurous for me!  I'm not waiting for anyone or anything to step in ... I'm going to use my creative birthright and make this life how I want it.  Immediately, the clouds dissipated, and sun shone in my heart and mind again.

Tarot of the Magical Forest

Like the four of wands, I decided to harness my creative power, to step out, independent of the city, of God, of culture, of anything, and start building my own world and life.  I like the Tarot of the Magical Forest, where the four wands look like they're the framing for a new house, separate from the main house of the estate.  It isn't about building on an addition to the existing home, to the status quo, to someone else's vision ... but stepping out and beginning the structure of my own experience.  I can go tour their mansion and get tips and ideas, but my life is my mansion, my creation.

Like in the Legacy of the Divine tarot, my creative power will redirect the scorching heat of fire to establishing my own oasis of peace and life.  But I have to channel it - nobody's going to do it for me.

And like in the Rider Waite card, the people from the city, the passersby, are cheering me on.  They aren't afraid of me competing, or withdrawing, but are celebrating that I've come up with my own design for my life.  I am not alone in this, never alone, but I am the foreman (or forewoman as it were), I call the shots.

I'll admit, that I have found myself backsliding here and there into the negative space of feeling life is acting upon me, or stagnant and stuck ... and it's a slippery slope.  But every time I step back into the driver's seat and say, "What if this is actually fun?  What if my life is actually delightful?" the clouds of my mind disappear and everything is bright and interesting again.  I think it's just a matter of habit.  Retraining habits.  And keeping the creative fire working within the four-wanded blueprint I've chosen for it: happy, delightful life.

Spiritual Memoir #4: Leaving the LDS Church

For an explanation of this Spiritual Memoir 

blog series see THIS post.

Radiant Rider Waite Deck

Tarot Card: Eight of Cups
(See pics in this post from various decks) 

My Interpretations of the Card
"I seek love without boundaries, and freedom from codependency"

A lonely traveler walks away in the night from his eight shiny, stacked chalices.  Why does he walk away, and at night - is he sneaking away?  Why leave at all?  The moon witnesses the event with serene neutrality.

Eight is a number that represents creativity and infinity.  The spider has eight legs, and weaves infinite webs of power and wisdom.  The number eight is simply the same symbol as infinity.  Two, eternal circles are joined together to form an eight, so it is a number of joining and uniting.  Cups represent emotions and relationships.  So the eight of cups would represent an infinite and creative aspect of emotional connection...

So .. why is the card depicting something that looks like abandonment?

In the tarot's Minor Arcana, for some reason, the eight cards all look to me like the big, eternal challenge for each suit.  For the eight of cups, I feel like the card speaks of the infinite challenge with emotions and relationships of preventing codependency.  In relationships, and with emotions, it's healthy to take regular breaks, even if things are going perfectly well without them.  It goes back to the old adage  "If you love something let it go; if it loves you it will come back."  (Or something like that).  The counter-intuitive key to eternal relationships is avoiding codependency, to neutralizing the strong feelings every now and then.  I like how the Fantastical Creatures deck looks like some spirit-ladies are passing the cups around, like this flurried whirlwind of emotion.  To me, it looks like emotions are healthiest and most powerful when in motion.  Emotion.  Not stagnant, stuck or "committed" - but fluid, honest and trusting.

Fantastical Creatures Tarot

Also, the greatest love is self-love.  When people truly love themselves, they will automatically experience compassion and respect for others - because the greatness and weakness of others are not threatening, since self-love is the ultimate reassurance.  I feel like the eight of cups also carries an energy of putting oneself first, even if it means leaving behind a perfectly good relationship.  Maybe I'll post about this in a future blog, but I once had a perfectly good relationship that simply didn't feel challenging and fulfilling, so I left it.  Today's post will tell a different story ... :)

Spiritual Memoir: Eight of Cups

I served a Mormon (LDS) mission when I was 21-23 years old.  I lived in Chile for 18 months, and spent every waking minute of every day under a regimented schedule to make me a lean, mean, bible-(bookofmormon)-thumping machine.  We'd just walk the streets all day and ask people if we could come to their houses and teach them about our church.  It was pure hell for me.

I never wanted to serve a mission.  In fact, when I was 18 and my boyfriend decided to go on a mission, I literally said to him in these very words, "If that's what you want, dude.  I would never do it.  If God descended out of heaven and commanded me to serve a mission, I still wouldn't do it."  Then three years later I did.

I decided to serve a mission because I had just graduated from college and had no interest in getting a job or starting a career.  I didn't have any prospects for marriage ... so ... I didn't know what else to do with my time.  "I'll give my life to God for 18 months, and He'll show me the way from there!" I concluded.  Since a mission was the last thing I wanted to do, I figured it would be the ultimate way to connect to God - making a big sacrifice.

It was hell.  It was a terrible idea.

I finished my mission, went home and still had no idea what to do with my life.  Worse, though, I'd spent the last 18 months studying and preaching Mormonism (which I had been raised in), and became pretty certain that the religion had nothing whatsoever to do with the man Jesus, or any of his teachings, and I had way too much exposure to "higher ups" in the religion who were just mean and grouchy old men.

But I couldn't just leave Mormonism.  I lived in Utah, I had a mostly Mormon family, all of my friends and acquaintances were Mormon, and to boot I'd just spent 18 months of my life forging relationships with people based on this religion.  I'd just spent 18 months of my life sacrificed to this religion.  So I kept going to church, obeying all of the rules, and telling myself it would get better.  It didn't.

Maybe it was Utah?  So I moved to California with my friend, and tried going to church out there.  There's this belief in Mormon culture that Utah Mormons are different from other Mormons, and that if you leave the nest you'll find more dedicated and friendly peers.  I didn't.  Institute (religion classes for young adults) was painful, and I kept getting in fights with people.  Church was nightmarish, because asking the "hard questions" landed me in interviews with the local leaders who thought my asking questions was a sign of guilt for disobedience.  So I moved back home to Utah.

I attended a self-empowerment training with some of my family members, which really encouraged me to get honest with myself, and then be honest with the world.  I realized that I wanted God in my life desperately, but that it felt like the religion was getting in the way; but the religion taught that it was my only path to God, so to discard it would put me in a hopeless situation.  What to do, what to do?

Tarot of Dreams

One day, I made my decision.  I said a little prayer: "God, I'm looking for You, and I'm not seeing You.  And I feel like the signal's getting fuzzy because of this religion.  So I'm going to step away from it for a while.  If I don't feel better after leaving, I'll go back.  I hope You can understand, though, that this isn't me walking away from You, even though it is walking away from the only thing I've ever been told represents You."  God had to understand, right?  I mean, I had to know if the institution and dogma were getting in the way of a true relationship with Him/Her/It.  I like this quote from Neale Donald Walsch's website: "Put your foot down on one side or the other, swing the opposite leg over and start walking.  You'll know before you take ten steps if you're going in the right direction."

I was scared, though, because I'd been told that if I stepped out of the church, it would be a long, hard road to get back in, and that I would experience so much guilt and lack and regret for leaving, I would definitely want to get back in - better to never leave and keep it simple.

*GULP*

So I looked at the eight shiny cups, the only source of access to the Divine that I'd ever known, turned, and walked away.  I showed my love for God by walking away from religion.  It seemed counterintuitive, but it actually made perfect sense.  I like the eight of cups in the Tarot of Dreams deck.  On the ground are eight shiny goblets, beautifully arranged.  They're fancy and classy and very appealing.  But the spirit in the card leaves those goblets behind and chooses instead the eight goblets that provide a pathway for higher knowing.  These "stairway" cups are not as fancy, and even a little cold ... but they provide an opportunity, not just a status.  Of course, they lead to the moon, that astronomical body that represents intuition, mystery and forbidden journeys.

Yes, I took a forbidden journey.  I took a different path.  And I walked away from eight neatly stacked cups that represented cultural acceptance, my parent's pride, "righteousness", and myriad other comforting, but codependent things.  The stacked cups of the Rider Waite deck represent to me the institutionalization of emotion and relationships.  Notice that the man leaves the institution behind, but actually comes upon a lake of free flowing water.  Who needs 8 cups when there's a lake at your disposal?!?  Instead of simply drinking the water provided in the cups, the man can bathe, fish and drown himself to his heart's content!  His access to water (spirituality) has become unconditional and unbound.

It's been six years now since I left.  Every single day, I have felt that it was one of the best decisions I've ever made in my life.  And since then, I still get only approving winks from God ... but I get them more often.